Act 28:1 And being saved, then they knew that the island is called Melita.
Act 28:2 And the foreigners were showing not the common kindness to us, for having kindled a fire because of the rain coming on, and because of the cold, they welcomed us all.
Act 28:3 And Paul gathering a bunch of sticks, and putting them on the fire, a snake coming out from the heat fastened on his hand.
Act 28:4 And when the foreigners saw the beast hanging from his hand, they said to one another, By all means this man is a murderer, whom being saved out of the sea, Justice did not permit to live.
Act 28:5 Then he indeed shaking the beast off into the fire, he suffered no harm.
Act 28:6 But they expected him to be about to become inflamed, or suddenly to fall down dead. But over much time, they expecting and seeing nothing amiss happening to him, changing their minds, they said him to be a god.
Act 28:7 And in the parts about that place were lands to the chief of the island, Publius by name. Welcoming us, he housed us three days in a friendly way.
Act 28:8 And it happened the father of Publius was lying down, suffering from fevers and dysentery; to whom Paul, entering and praying, laying on his hands, cured him.
Act 28:9 Then, this taking place, the ones in the island having infirmities also came up, and they were healed.
Act 28:10 They also honored us with many honors. And on our setting sail, they lay on us such things as were needed.
Act 28:11 And after three months we sailed in a ship which had wintered in the island, an Alexandrian with an ensign, Twin Brothers.
Act 28:12 And landing at Syracuse, we remained three days.
Act 28:13 Going around from there, we arrived at Rhegium. And after one day, a south wind having come on, on the second we came to Puteoli,
Act 28:14 where finding brothers, we were begged by them to remain seven days. And so we went toward Rome.
Act 28:15 And the brothers from there hearing about us, they came out to meet us, as far as the marketplace of Appius, and Three Taverns; whom Paul seeing, thanking God, he took courage.
Act 28:16 And when we went into Rome, the centurion delivered the prisoners to the camp commander. But Paul was allowed to remain by himself, with the soldier guarding him.
Act 28:17 And after three days, it happened that Paul called together those being chief of the Jews. And they coming together, he said to them, Men, brothers, I did nothing contrary to the people, or to the ancestral customs. I was delivered a prisoner from Jerusalem into the hands of the Romans,
Act 28:18 who examining me were of a mind to let me go, because no cause of death was in me.
Act 28:19 But the Jews speaking against it, I was compelled to appeal to Caesar, not as having anything to accuse my nation.
Act 28:20 On account of this, then, I called for you, to see and to speak to you. For I have this chain around me for the sake of the hope of Israel.
Act 28:21 And they said to him, We neither received letters concerning you from the Jews, nor having arrived has any one of the brothers reported or spoken anything evil concerning you.
Act 28:22 But we think it fit to hear from you as to what you think, for truly as concerning this sect, it is known to us that it is spoken against everywhere.
Act 28:23 And having appointed him a day, more came to him in the lodging, to whom he expounded, earnestly testifying the kingdom of God and persuading them the things concerning Jesus, both from the Law of Moses and the Prophets, from morning until evening.
Act 28:24 And some indeed were persuaded by that being said, others disbelieved.
Act 28:25 And disagreeing with one another, they were let go, Paul saying one word: Well did the Holy Spirit speak through the prophet Isaiah to our fathers,
Act 28:26 saying, "Go to this people and say, You will surely hear, and not at all understand; and you will surely see, and not at all perceive;
Act 28:27 for the heart of this people was fattened, and they have heard with the ears heavily; and they closed their eyes lest at any time they see with their eyes, and hear with their ears, and understand with their heart, and be converted, and I should heal them." Isa. 6:9, 10
Act 28:28 Then let it be known to you that the salvation of God was sent to the nations, and they will hear. LXX-Psa. 66:3; MT-Psa. 67:2
Act 28:29 And he saying these things, the Jews went away, having much discussion among themselves.
Act 28:30 And Paul remained two whole years in his own rented place, and he welcomed all those coming in to him,
Act 28:31 proclaiming the kingdom of God, and teaching the things concerning the Lord Jesus Christ with all freedom and without hindrance.
ROMAN IMPRISONMENT
Verses 1-6: Those rescued are treated well by the islanders. Paul is putting sticks on the fire and a snake bites his hand. The people thing he is a murder and that he will suffer or die from the bite. He does neither so they think he is a god.
1. What conclusions were made about Paul when he was bitten by a viper? They think he is a god. θεός - theos - theh'-os Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity;
Was this an irrational perception? Yes, but not for the time period. Mythological gods permeated the culture.
Verses 7-10: The chief of the island (Publius) had father who became extremely ill. Paul miraculously healed him. Others came to Paul and they were healed as well. Upon their departure, the islanders provided them with whatever they needed.
2. List all the ways God supplies/helps Paul? Throughout all of this God has shown His favor over Paul. He finds favor with the Roman guard. He saves the lives of all on board. He gains the favor of the island leadership and the resident inhabitants through miraculous healing.
Additional: Publius likely suffered from dysentery. Considering his age, how serious was his sickness? Dysentery in older folks (parasitic) can be life threatening. The loss of fluid and electrolytes on top of parasitic damage to internal organs can be fatal in some cases.
Verses 11-16: The final push to Rome is made. Paul is separated out and held in secluded custody.
3. When is Paul encouraged? When he meets members of the church, or, perhaps they were Jewish kinsman.
Additional: Be ready to discuss your own “visiting” experience away from home. Does it feel encouraging to be with other Christians, even if you do not know them personally? Yes, of course! We all read the same book, worship the same God and know the Messiah, Jesus the Christ. People are people so everything is nuanced when we visit other congregations. Christianity is built to see beyond the external. We know we are all on this same journey to please God.
Verses 17-22: Paul meets with Jewish leaders. He briefly states his case. The leaders tell him they have not received any instructions from Jerusalem concerning him but they would like to hear from him. They know that Christianity is "spoken against everywhere."
4. What do the Jews at Rome know about Paul’s case? Nada, zilch, zero.
Are they interested in his story? Why? They are curious since Christianity has been spoken against "everywhere." I can't help but think of the Hellenistic brothers who followed Paul around stirring up mobs at every turn. Perhaps the incident at Athens had made its way to the busy-bodies of the day.
Verses 23-31: Paul preaches while under house arrest. He is able to persuade some and others will not believe. He explains that is why he was sent to the Gentiles. He spends two more years doing this while under arrest in his rented apartment.
5. The reaction to the gospel in verse 24 is typical to the reactions throughout the book of Acts. What should that teach us about teaching others? Some will believe. Some will reject it. Some will believe but they need more persuasion (I will hear more later). These are the three main responses. It is not a reflection on the one delivering the message (typically). It comes down to the openness of heart of the listener....is their heart open to God, or no God, or tradition only?
6. What is Paul’s warning
to his audience? "